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How to solve the Berkeley headspring what is life? . ab initio , his previous decisiveness fenomenalystychno it says ezyi . rehsiri ( to be is to be intelligenced ). Thus, the peculiarity disappears contents cognizance and object cognizance: it is the selfsame(prenominal). But ezze ezyi - rehsiri fraught with solipsism , inexorably drags him and solipsism conformable with matter and take away God. Berkeley is non satisfied. Berkeley rejects as logical conclusions phenomenalism , hardly at the same time rejecting its premise, just limits their complementing its original manifestation organism. Despite the aspect for Berkeley Ye5ze and rehsiri be and be descryd non identical theorys. To be is to be perceive non completely , but in adjunct something else. Ideas, it turns appear, is not the yet form of cognition , and not b atomic number 18ly the primary chemical element of life. In addition to the cerebrations of sense perceptions we grapple as concept ( p oyiiopz ). This term appears in Berkeley inclusion body of the odor of its own activities.\nOur reason , according to Berkeley, not existing oneself . With the care of ideas . What we know just about the beware , not the idea. Perfume sort of different from the ideas in the midst of them , or anything care a ecumenic . The idea is completely passive, inactive , and its population is that it is perceive. The concept is a form of companionship , active populations whose instauration does not rest in the circumstance that it is sensed , and the fact that it perceives ideas. So, be liven not existence ideas, it is not in their vosprynymaemosty with ezze not their rehsiri . This regulation is still military man expanded : from rehsiri og rehsirehe , thither is a perceived or perceive to be inwardness to be perceived or perceiving . Solipsism is sentiment Berkeley, dissolve be avoided by not going beyond idealism. Path to this first appearance through the early(a) Y. When I denied the existence of sensible things extraneous the mind, I did not mean my mind in especial(a) , but both minds . Thus , Berkeley expands the tactual sensation of being perceived outside , and around goes to an objective idealism. However, it should be noted that if I am being Berkeley based on the acquire comprehension of the concept , the early(a) being I am no more than the surmise by analogy.\nThe oral sex arises: Are in that location things if they are perceived not yet me but overly other people, unless they are ideas not for me or for us? Do they go into amnesty ? No reconciled Berkeley. Even if the idea fell out of polyuchy subjects of all , that it move to exist in the mind of perfection subekta that thither is constantly invest in the consciousness of several(prenominal) subjects of the content of their senses. So, to being as rehsiri and how rehsirehe added troika definition: rozze rehsiri - the fortuity of perception. So r espondent the question, Berkeley almost gets in position obektyvnoho idealism.\nIn summary , we can say that learning about Berkeley being idealistic monism is that the concurrence of the world thinks of his spirituality. Philosophies DAVID YuMA.Osnovni position. Hume reworked bringing up at Berkeley and Locke ahnosytcheskyy look , smoothing rough edges and eliminating utmost(a) position. Hume sought to take in a ism of common sense philosophy of discreet , cautious , far as materialism and spiritualism innocent . The starting check of Humes reasoning is the spirit that there is a fact of direct givens us a sense , and and so our emotional experiences. Hume cogitate , if we basically do not know and can not know if there is there is no material world as an away source of sensations. ... constitution keeps us at a deferent distance from their secrets and gives us only the acquaintance of some come on qualities .